this post was submitted on 14 Jan 2025
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Comic Strips

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Comic Strips is a community for those who love comic stories.

Rules
  1. πŸ˜‡ Be Nice!

    • Treat others with respect and dignity. Friendly banter is okay, as long as it is mutual; keyword: friendly.
  2. 🏘️ Community Standards

    • Comics should be a full story, from start to finish, in one post.
    • Posts should be safe and enjoyable by the majority of community members, both here on lemmy.world and other instances.
    • Any comic that would qualify as raunchy, lewd, or otherwise draw unwanted attention by nosy coworkers, spouses, or family members should be tagged as NSFW.
    • Moderators have final say on what and what does not qualify as appropriate. Use common sense, and if need be, err on the side of caution.
  3. 🧬 Keep it Real

    • Comics should be made and posted by real human beans, not by automated means like bots or AI. This is not the community for that sort of thing.
  4. πŸ“½οΈ Credit Where Credit is Due

    • Comics should include the original attribution to the artist(s) involved, and be unmodified. Bonus points if you include a link back to their website. When in doubt, use a reverse image search to try to find the original version. Repeat offenders will have their posts removed, be temporarily banned from posting, or if all else fails, be permanently banned from posting.
    • Attributions include, but are not limited to, watermarks, links, or other text or imagery that artists add to their comics to use for identification purposes. If you find a comic without any such markings, it would be a good idea to see if you can find an original version. If one cannot be found, say so and ask the community for help!
  5. πŸ“‹ Post Formatting

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    • Meta posts about the community should be tagged with [Meta] either at the beginning or the end of the post title.
    • When linking to a comic hosted on another site, ensure the link is to the comic itself and not just to the website; e.g.,
      βœ… Correct: https://xkcd.com/386/
      ❌ Incorrect: https://xkcd.com/
  6. πŸ“¬ Post Frequency/SPAM

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  7. πŸ΄β€β˜ οΈ Internationalization (i18n)

    • Non-English posts are welcome. Please tag the post title with the original language, and include an English translation in the body of the post; e.g.,
      SΓ­, por favor [Spanish/EspaΓ±ol]
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    • We are human, just like most everybody else on Lemmy. If you feel a moderation decision was made in error, you are welcome to reach out to anybody on the moderation team for clarification. Keep in mind that moderation decisions may be final.
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Banned Artists

The following artists are banned from the community.

  1. Jago
  2. Stonetoss

It should be noted that when you make reports, it is your responsibility to provide rational reasoning why something should be removed. Saying it simply breaks community rules is not always good enough.

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Note: This is not a rule, but a helpful suggestion.

When posting images, you should strive to add alt-text for screen readers to use to describe the image you're posting:

Another helpful thing to do is to provide a transcription of the text in your images, as well as brief descriptions of what's going on. (example)

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[–] booly@sh.itjust.works 91 points 1 year ago (3 children)

Cultural appropriation is a broad enough term to functionally be meaningless, but I've found it helpful to think through 4 distinct interests at play, that I think are legitimate:

Proper attribution/credit. We don't like plagiarism or unattributed copying in most art. Remixes, homages, reinterpretations, and even satire/parody are acceptable but we expect proper treatment of the original author and the original work. Some accusations of cultural appropriation take on this flavor, where there's a perceived unfairness in how the originator of an idea is ignored and some copier is given credit. For a real world example of this, think of the times the fans of a particular musical artist get annoyed when a cover of one of that artist's song becomes bigger than the original.

Proper labeling/consumer disclosure/trademark. Some people don't like taking an established name and applying it outside of that original context. European nations can be pretty aggressive at preserving the names of certain wines (champagne versus sparkling wine) or cheeses (parmigiano reggiano versus parmesan) or other products. American producers are less aggressive about those types of geographic protected labels but have a much more aggressive system of trademarks generally: Coca Cola, Nike, Starbucks. In a sense, there's literal ownership of a name and the owner should be entitled to decide what does or doesn't get the label.

Cheapening of something special or disrespect for something sacred. For certain types of ceremonial clothing, wearing that clothing outside of the context of that ceremony seems disrespectful. Military types sometimes get offended by stolen valor when people wear ranks/ribbons/uniforms they haven't personally earned, and want to gatekeep who gets to wear those things. In Wedding Crashers there's a scene where Will Ferrell puts on a fake purple heart to try to get laid, and it's widely understood by the audience to be a scummy move. Or, one could imagine the backlash if someone were to host some kind of drinking contest styled after some Christian communion rituals, complete with a host wearing stuff that looks like clergy attire.

Mockery of a group. Blackface, fake accents, and things of that nature are often in bad taste when used to mock people. It's hard to pull this off without a lot of people catching strays, so it's best to just avoid these practices. With costumes in general, there are things to look out for, especially if you're going out and getting smashed.

[–] Trainguyrom@reddthat.com 14 points 1 year ago (1 children)

This is probably the best most level-headed and respectful take I've seen regarding cultural appropriation. Thank you!

[–] lovely_reader@lemmy.world 7 points 1 year ago (1 children)

I might suggest a fifth item for your list, which has to do with whether you, as a non-minority, are appropriating something that a minority has been given a hard time for. For instance, a number of Black hairstyles have been denigrated for generations, leading to people having to deal with damaging, toxic, expensive, time consuming chemical treatments to achieve more culturally acceptable hair. So when non-minority people wear cornrows or dreadlocks to be trendy, especially while Black people are still being made to feel uncomfortable (or being discriminated against) for wearing the same styles, that can sting in a different way. This isn't limited to cultural characteristics, but it's a sensitive aspect of appropriation that includes cultural stuff.

[–] Tudsamfa@lemmy.world 4 points 1 year ago (1 children)

I take issue with this.

Main point being that, no matter how respectful the appropriating individual is, they are now being judged for actions that they themselves may have never taken.

Secondary point, and I know this is a nitpick, you say "minority" and "non-minority", but those terms can always flip when you change view points. I doubt you would give white people from African Countries a pass on their cornrows for being minorities in their country, and if you did, what if they move to the US?

I think people should be free to enjoy whatever hairstyle no matter the actions of unrelated other people. But what do I know, I'm just a person from a culture nobody wants to appropriate anyway.

[–] lovely_reader@lemmy.world 2 points 1 year ago (1 children)

I respect your opinion. I do want to clarify that if, let's say, a white German living in Ghana were broadly discriminated against or mocked for wearing lederhosen (I won't pretend to be able to think of an up-to-date cultural tradition specifically associated with white people, please bear with), then it would be hurtful for their Ghanaian neighbors to start "discovering" lederhosen-inspired fashions while denying the impacts of the ill treatment endured by these oppressed German transplants. It's not about race or hairstyles, but mistreatment at the hands of people who (usually) don't recognize the power or perceived power inherent to their social position.

I will give some more thought to your comment about white people from African countries. My initial reaction is that cornrows may or may not be part of their own culture, and they may not be living in a context where white people have the social power to harm or harass other Africans on a racial basis. If we're talking about South Africa, of course, that's not the case, so it still seems like it comes down to who's in control. But I will reflect on it. Thanks.

[–] greencactus@lemmy.world 1 points 1 year ago

I would like to add another viewpoint to the discussion. I am German, and for me it would heavily depend what you think while you wear it. Basically if I would ask you "what do you think about us Germans in Ghana", the reply of the person would determine if them wearing Lederhosen is inappropriate or not. I absolutely agree with the fact that recognition of the mistreatment is the key point here; however, you often cannot recognize it from the outside. Obviously if someone wears a big MAGA sticker on their back, or a "Black Lives Matter" pin, it is easy to comprehend; but as very often in life, most situations aren't as easy as that. Long story short, we often cannot recognize from the outside if something is cultural appropriation or not; we would need to ask the person.