this post was submitted on 14 Jan 2025
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Comic Strips
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Comic Strips is a community for those who love comic stories.
Rules
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π Be Nice!
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ποΈ Community Standards
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β Correct: https://xkcd.com/386/
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Another helpful thing to do is to provide a transcription of the text in your images, as well as brief descriptions of what's going on. (example)
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I might suggest a fifth item for your list, which has to do with whether you, as a non-minority, are appropriating something that a minority has been given a hard time for. For instance, a number of Black hairstyles have been denigrated for generations, leading to people having to deal with damaging, toxic, expensive, time consuming chemical treatments to achieve more culturally acceptable hair. So when non-minority people wear cornrows or dreadlocks to be trendy, especially while Black people are still being made to feel uncomfortable (or being discriminated against) for wearing the same styles, that can sting in a different way. This isn't limited to cultural characteristics, but it's a sensitive aspect of appropriation that includes cultural stuff.
I take issue with this.
Main point being that, no matter how respectful the appropriating individual is, they are now being judged for actions that they themselves may have never taken.
Secondary point, and I know this is a nitpick, you say "minority" and "non-minority", but those terms can always flip when you change view points. I doubt you would give white people from African Countries a pass on their cornrows for being minorities in their country, and if you did, what if they move to the US?
I think people should be free to enjoy whatever hairstyle no matter the actions of unrelated other people. But what do I know, I'm just a person from a culture nobody wants to appropriate anyway.
I respect your opinion. I do want to clarify that if, let's say, a white German living in Ghana were broadly discriminated against or mocked for wearing lederhosen (I won't pretend to be able to think of an up-to-date cultural tradition specifically associated with white people, please bear with), then it would be hurtful for their Ghanaian neighbors to start "discovering" lederhosen-inspired fashions while denying the impacts of the ill treatment endured by these oppressed German transplants. It's not about race or hairstyles, but mistreatment at the hands of people who (usually) don't recognize the power or perceived power inherent to their social position.
I will give some more thought to your comment about white people from African countries. My initial reaction is that cornrows may or may not be part of their own culture, and they may not be living in a context where white people have the social power to harm or harass other Africans on a racial basis. If we're talking about South Africa, of course, that's not the case, so it still seems like it comes down to who's in control. But I will reflect on it. Thanks.
I would like to add another viewpoint to the discussion. I am German, and for me it would heavily depend what you think while you wear it. Basically if I would ask you "what do you think about us Germans in Ghana", the reply of the person would determine if them wearing Lederhosen is inappropriate or not. I absolutely agree with the fact that recognition of the mistreatment is the key point here; however, you often cannot recognize it from the outside. Obviously if someone wears a big MAGA sticker on their back, or a "Black Lives Matter" pin, it is easy to comprehend; but as very often in life, most situations aren't as easy as that. Long story short, we often cannot recognize from the outside if something is cultural appropriation or not; we would need to ask the person.