meyotch

joined 2 years ago
[–] [email protected] 3 points 6 hours ago

All of these comments are thoughtful and substantive.

But none of them consider the fact that some people are just plain oblivious.

You know, morons.

[–] [email protected] 14 points 6 hours ago (6 children)

Who gives away drugs? What’s the business model here? How will you get repeat business?

These people don’t think things through!

[–] [email protected] 1 points 6 hours ago (1 children)

Yeah one of the many ways our culture is broken. :(

But did you double down on the affection after the gay rumors? Because, unless you feared violence, it seems like a great setup to mess with Straighty.

[–] [email protected] 2 points 7 hours ago

Back and forth, forever.

[–] [email protected] 7 points 7 hours ago

Ok so it’s just a math problem, then. Inheritance is taxed and incurs other costs, so there’s some re-distribution. Plus with multiple heirs, the estate may be divided.

So keep shooting for another couple of months. I’m just saying, it’s totally doable, it will just take a bit more effort.

[–] [email protected] 21 points 7 hours ago (8 children)

Yes and after that, LSD-laced Disney character stickers being handed out in elementary schools.

Jesus, these fundies were have a different panic every month in the Reagan years.

[–] [email protected] 2 points 16 hours ago* (last edited 16 hours ago)

Yes, that snippet went viral because it is so incongruous in the USA, especially. But such things are common elsewhere and it is not perceived as ‘gay’ or negative in any way.

I think of my own experience of learning how to live as a gay man in the way our culture accepts. I just have to wonder how it would have been different if I had been raised seeing and experiencing males touching each other with casual affection and no overt sexual undertones.

I had to go to gay bars to first experience socially sanctioned touching between men. In the sexualized atmosphere of US gay bars, it was hard to just enjoy the closeness - because of the implications.

[–] [email protected] 1 points 21 hours ago (2 children)

That’s the reason I hate that saying so much.

It’s just a true statement. All lives DO matter.

But the hateful sub-text of the saying basically poisons compassionate people against what, in a vacuum, is just a basic moral value I hold dear.

[–] [email protected] 6 points 21 hours ago (5 children)

In my career, I have had a lot of contacts with Saudi Arabian men. I’ve sometimes been a bit jealous of the ease and familiarity of their male-male friendships in that culture.

They generally have no qualms about just hanging an arm over a friends shoulder and just keeping it there for a protracted side-hug, seemingly without a thought.

Sure, there are other aspects of the culture that give me pause, but the easy familiarity is something that I think is beautiful.

[–] [email protected] 16 points 21 hours ago

Every weekend for the foreseeable future. A big event planned for April 19.

https://www.fiftyfifty.one/

(I know you surely knew all this, I’m just playing the part, for the benefit of the audience.)

 

I mean a cosmically fair tribunal.

 
 
 

The internet did not invent the human anus.

Prove me wrong.

 

Given the engineered collapse of USAID and the NIH in the USA, as well as their turning away from WHO support, what are the most likely future scenarios? Can the other developed nations mount a credible pandemic response without the resources of the USA?

I am especially interested in global perspectives because pathogens don’t need passports. How might this impact the global order?

 

Peer to peer journalism is basically the practice of using yer melon to reality test the crap on your phone.

An example: I have a friend in a mid-high legal role in telecom. This person can be “my guy” to chat with about some issue in telecom I have discovered in the news that is giving me heartburn.

I cannot express my recent realization how bizarrely disconnected we are from our own ability to phone a friend and pick their brains. I mean, schedule it by messenger to manage the anxiety as needed. But it seems sort of important to get a clear view from higher ground these days.

 

I am finally making the push to self host everything I possibly can and leave as many cloud services as I can.

I have years of linux server admin experience so this is not a technical post, more of an attempt to get some crowd wisdom on a complex migration.

I have a plan and have identified services i would like to implement. Take it as given that the hardware I have can handle all this. But it is a lot so it won’t happen at once.

I would appreciate thoughts about the order in which to implement services. Install is only phase one, migration of existing data and shaking everything down to test stability is also time consuming. So any insights, especially on services that might present extra challenges when I start to add my own data, or dependencies I haven’t thought of.

The list order is not significant yet, but I would like to have an incremental plan. Those marked with * are already running and hosting my data locally with no issues.

Thanks in advance.

Base system

  • Proxmox VE 8.3
    • ZFS for a time-machine like backup to a local hdd
    • Docker VM with containers
      • Home Assistant *
      • Esphome *
      • Paperless-ngx *
      • Photo Prism
      • Firefly III
      • Jellyfin
      • Gitea
      • Authelia
      • Vaultwarden
      • Radicale
      • Prometheus
      • Grafana
 

https://www.theatlantic.com/ideas/archive/2024/12/astonishing-level-dehumanization/681189/

The pearl clutching is strong with this one. As usual, they gloss over the fact that health insurance profits are determined by the denial rate. The author conflates necessary rationing of care in any system with the clear incentive of for-profit insurance to deny care. Such cupidity.

 

https://www.sciencedirect.com/science/article/pii/S0959378020307512

I would love to hear perspectives on the relative strengths and shortcomings of this study.

While the solarpunk in me loves the conclusion because it supports my deepest values, it is also a very strong claim, thus requiring strong scrutiny.

I believe this fits in politics, because, if true, this conclusion must still become politically accepted to be realized.

Article highlights:

As ecological breakdown looms, the basic material needs of billions remain unmet. We estimate the minimal energy for providing decent living globally & universally. Despite population growth, 2050 global energy use could be reduced to 1960 levels. This requires advanced technologies & reductions in demand to sufficiency levels. But ‘sufficiency’ is far more materially generous than many opponents often assume.

 

cross-posted from: https://slrpnk.net/post/15896331

I just had a thought about my practice. I realize that being such a aficionado of yoga may conflict with my usual stance that is very ‘hard’ scientific and definitely materialistic.

Maybe that’s what I love about yoga. It is a very solid framework that can be approached from so many different angles.

For instance, for many years, I would just kind of tune out when instructors would talk about the subtle body. However, over the years as my awareness has grown, I realize that they are talking about a real thing.

It is not that there is an actual physical, subtle body, but as your awareness grows of your own body, your own perception of your body changes significantly with practice. You learn to experience what was always there, it iust didn’t make it through the perceptual filters we all have.

I have started to think of the loosey goosey aspects of yoga as ‘woo woo that works’. The benefits are real and measurable (observation), but the mechanisms are too complex for us to fully understand yet. Yoga is a theoretical framework that clearly can bring those benefits, but the language is often metaphorical and poetic.

This is how I remind myself of the limitations of science and leave myself open to deeper understanding. Being anything at all is a rather strange experience, isn’t it.

I would love to hear different perspectives from practitioners who subscribe generally to a scientific world view.

How do you find balance between hard empiricism and the sometimes ‘sponge-y’ language of of yoga?

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