this post was submitted on 22 Jul 2026
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Germany - Deutschland, but in English

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[–] rustydrd@sh.itjust.works 5 points 2 days ago* (last edited 2 days ago) (1 children)

There was a legal analysis in a major newspaper the other day. Some potential issues that it considered were: public incitement of criminal acts (violence, doxing, property damage), incitement of hatred, endorsement of criminal acts (shout-out to convicted left-wing extremists).

The analysis weighed these issues against artistic freedom. The conclusion was uncertain but emphasized that (a) the artist's simplistic assertion that all is "covered by artistic freedom" does not hold in this general manner and (b) that most of the potential issues are in a grey area and can still be seen as protected by artistic freedom, depending on how one interprets the piece overall and some legal constructs (e.g., whether neo-Nazis are a "group of people" in the sense of anti-hate laws). The clearest issue they identified was the one about property damage (graffiti) and with less certainty the one about incitement of hatred.

For the German speakers, I am posting the link to the article, but it's paywalled: https://www.zeit.de/feuilleton/2026-07/keine-angst-danger-dan-igor-levit-recht-kunstfreiheit-antifaschismus

Personally, most issues I would consider to be (still) covered by artistic freedom. But it's a slippery slope (What if this was a right-wing song?), and I also kind of understand why the TV station decided to back out, although I agree they could have done that differently.

[–] anon6789@lemmy.world 1 points 1 day ago (1 children)

Thank you for the article link! I was able to get the core concepts of the article, though reading a computer translation of a legal system I'm not familiar with surely had me missing a bit of nuance.

I agree with the author's points at the end, that ZDF is not required to platform people they aren't comfortable with. I don't know who ZDF is, who owns them, or if they ownership normally leans one direction politically or another, but I think it's fair if they didn't want to air the song. Basically, their station, their rules. They didn't do anything to try and stop the artist from releasing it on his own, and they didn't seem to even speak against the actual content of the song that I have seen, they just didn't want to be the ones broadcasting it, and I think that is fair.

I can't speak to if anything they said is illegal, since I'm not familiar with German laws, the author listed what laws where the ones in question and seemed to objectively conclude the lyrics fell into legal grey area since all art if of a subjective nature and people will find different meanings from the same art or the same words.

The part about determining who is a protected group was the real interesting part for me. We struggle here in America as well with who is protected and where one groups protections start to interfere with those of another group. I think it's helpful to see the parallels and differences in how other nations deal with similar circumstances. To a point I can support that anyone should be allowed to believe any idiotic thing they wish, even if it is something very crass. The line between violence and self defense can get very blurry once groups start to gain significant numbers and power. I won't claim to know very much about the AfD or the current state of fascist support in Germany, but from the bits I do read and the poll numbers indicating support for certain things, it doesn't sound too different from the situation with the MAGA Republicans and the fascist and racist movements receiving what looks like preferential treatment while groups they are opposed to seem to receive much more scrutiny.

Hearing Germany debate if neo-Nazis can be considered a protected group is pretty mind-blowing, but the author at least had me understand a little bit how that is even allowed to be discussed. My main concern is when and how is an individual or group in our respective legal systems allowed to preemptively protect themselves? Is someone publicly wearing fascists symbolism on their clothing a serious and immediate threat to someone that is a traditional target of fascist violence? I think any rational person can say it is objectively good that it's illegal to hit someone randomly with a hammer. I think it's also rational to say hitting someone with a hammer to protect your life should be acceptable. But when does a threat become a danger? When does hitting someone with an object switch back from being for the removal of a threat and into violence? Does one have to let a fascist cause them physical harm before they can retaliate? How is that fair to the victim? Looking the other direction, does carrying a hammer in anticipation of coming across a threatening person become a form of looking for trouble or does it go from protecting to one's self to political violence after a certain number of hits? These points, like the interpretation of the song, are all subjective and easy to disagree on, but with the law, they need to eventually be codified. How governments wind up consistently siding can either ease or exacerbate the violence and the direction it comes from.

Overall, this just seems like an indicator of a larger underlying problem for Germany, similar to much I see going on in my country. It's getting scary to see the same things playing out in so much of the world, especially in countries most of us have typically considered "the good ones" for a long time.

[–] luciferofastora@feddit.org 2 points 1 day ago (1 children)

I don't know who ZDF is, who owns them, or if they ownership normally leans one direction politically or another

https://en.wikipedia.org/wiki/ZDF

It's a public broadcaster, non-profit, sustained partially by federal funds from mandatory broadcast fees each household has to pay. That means it's supposed to be neutral, but obviously full neutrality is difficult.

Still, given the episode the songs was supposed to appear on was about political radicalisation and defensible democracy, and given they had no issue with most of the song except the part that might make them look like they're advocating for political violence, I think it's fair to say that they don't inherently lean right.

[–] anon6789@lemmy.world 2 points 1 day ago

Lol why didn't I think of that! 🤪

So ZDF is a public broadcaster, and was the center-right CDU/CSU spinoff of the center-left SPD leaning ARD, but everything current I can find says laws have made both as impartial as possible now?

When looking to see if there was a consensus or not as to if ARD/ZDF has any bias today, it sounded like they are both as reasonably as possible neutral. I did find an English article discussing things related to how Germans see these 2 stations today and the ongoing difficulties neutral broadcasters are having in covering left and right wing movements.

One of the most persistent points of contention involves the reporting on decentralized political movements, most notably “Antifa” (short for anti-fascist). The debate here is not about whether these groups exist, but how they are characterized in news reports. Critics argue that public broadcasters often use descriptive language that legitimizes the movement’s goals while downplaying or omitting instances of political violence associated with these groups.

The core of the accusation is that by framing Antifa primarily as a movement fighting fascism, the broadcasters adopt the movement’s own self-definition rather than applying a neutral, external analysis of its methods. This perceived leniency is often contrasted with the reporting on right-wing movements, which critics claim are subjected to much harsher scrutiny and more frequent labeling as “extremist.”

Broadcasters, conversely, defend their approach by stating that they report on the stated intentions of the participants and that any illegal acts are reported as they occur. They argue that the term “Antifa” is not a single organization with a central headquarters, but a broad ideological label, making it difficult to apply a uniform “organizational” critique in the same way one might with a registered political party.

And they also had a nice section relating thing to our public broadcasting in the US, so that nicely confirmed I seem to be reading things accurately in how similar events are testing our trust in public media.

Germany’s struggle is a microcosm of a larger global trend. Across the West, public broadcasters are facing a crisis of identity. The rise of social media has democratized information but has also destroyed the “shared reality” that public broadcasters were designed to maintain. When everyone has their own curated feed of news, the concept of a “neutral center” becomes almost impossible to define.

n the UK, the BBC has faced similar accusations of bias from both the left and the right, particularly during and after the Brexit referendum. In the US, while there is no direct equivalent to the ARD/ZDF system, the funding battles over the Corporation for Public Broadcasting (CPB) reflect the same political weaponization of media funding.

The challenge for ARD and ZDF is to prove their value in a world where “neutrality” is often interpreted as “bias” by whoever feels the reporting doesn’t align with their worldview. For these institutions to survive and remain relevant, they must not only adhere to the letter of the Medienstaatsvertrag but also demonstrate a visible commitment to intellectual diversity in their hiring and editorial processes.

Longtime public broadcasting fans here seem annoyed at NPR (public radio) and PBS (public television) has given more time promoting pro-MAGA viewpoints after the right in the first Trump term threatened their funding, and the right still calls them hardcore leftists, when they were center-left at best in my opinion. It sounds like Germany does things a bit better by the fees for the media go directly to the broadcasters from what I gathered. That keeps away the influence we have where the broadcasters have to get the money approved by our government.

Thanks to all of you who've replied to me so far! I never expected to learn so much from this and be able to relate it to my experiences so readily.