this post was submitted on 19 Apr 2026
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[–] nfultz@awful.systems 5 points 1 day ago (2 children)

https://russwilcoxdata.substack.com/p/and-the-alignment-problem-what-chinas

In June 2025, Zhao Tingyang gave a talk at Tsinghua’s Fangtang Forum. The edited transcript ran in The Paper on July 4 under the title “人工智能的伦理与思维之限” (The Ethical and Thinking Limits of AI). Near the end, Zhao wrote this:

“What requires more reflection is that attempting to ‘align’ AI with human nature and values actually contains a risk of human species suicide. Human nature is selfish, greedy, and cruel. Humans are the most dangerous biological species. Almost all religions demand the restraint of human desire; this is no accident. AI aligned with human values may well become a dangerous subject by imitating humans. Originally, AI does not possess the selfish genes of carbon-based life, so AI is actually closer to the legendary ‘human nature is fundamentally good’ kind of existence, whereas human nature is not ‘fundamentally good.’” The alignment paradigm treats human values as the target AI should conform to. Zhao is arguing the target is the danger. An AI aligned to human values inherits the specific features of human judgment that Zhao says have produced the record of human harm. The paradigm is not incomplete. It is pointed the wrong way.

Zhao’s argument has developed across CASS, The Paper, and Wenhua Zongheng from late 2022 through 2025, from a provocative aside into a sustained critique of the alignment paradigm. In the same period, the English-language alignment and AI ethics literature produced no substantive engagement. No citations. No rebuttal. No naming. Zhao is a member of the Chinese Academy of Social Sciences Institute of Philosophy, author of the Tianxia framework, and one of the most cited philosophers working in Chinese today.

I need to think on this a little more, wasn't on my radar.

[–] Architeuthis@awful.systems 10 points 1 day ago

In the same period, the English-language alignment and AI ethics literature produced no substantive engagement. No citations. No rebuttal.

Wow it's almost like alignment and AI ethics studies is less a serious academic field and more like a prank capital likes to play on consumers.

But I also think Zhao Tingyang's take that alignment will make AI evil because people are evil falls too much into the the-people-deserve-to-be-disempowered totalitarian state funny business side of things to be especially influential down these parts.

To be fair, while I'm not familiar with the discourse in China I know a lot people consider (rightly) "alignment" as a framing to be a red flag for cranks and rats. It's not that surprising that this attitude hasn't been getting much recognition when the marketing departments of ai companies has been more engaged on that subject than serious academics.