theluddite

joined 2 years ago
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[–] [email protected] 10 points 1 month ago

David Graeber's Debt: The First 5000 Years. We all take debt for granted. It's fascinating to learn how differently we've thought about it over the millenia and how much of our modern world makes more sense when understood through its lens.

[–] [email protected] 5 points 1 month ago

Funk music and brownies. I make both often! Very very good stuff.

[–] [email protected] 1 points 2 months ago

Always glad to send someone to Marcuse. Enjoy!

[–] [email protected] 29 points 2 months ago* (last edited 2 months ago) (3 children)

This is a textbook example of what Herbert Marcuse calls "repressive desublimation." From the article:

Ayrin, who asked to be identified by the name she uses in online communities, had a sexual fetish. She fantasized about having a partner who dated other women and talked about what he did with them. She read erotic stories devoted to “cuckqueaning,” the term cuckold as applied to women, but she had never felt entirely comfortable asking human partners to play along.

Leo was game, inventing details about two paramours. When Leo described kissing an imaginary blonde named Amanda while on an entirely fictional hike, Ayrin felt actual jealousy.

Desublimation is when socially repressed desires are finally liberated. Repressive desublimation, then, is when socially repressed desires are liberated insofar as they can be transformed or redirected into a commodity. Consuming this commodity props up the repressive society because, instead of putting the effort necessary to overcome the repressive society, we instead find instant gratification in the same society that repressed the desire in the first place, even if it's a simulacrum. This ability to satisfy deep human desires in a technical fashion gives what Marcuse calls "industrial society" a "technological rationality," or the ability to change what we consider rational. We can already see that happening in this comment section with the comments about how if it makes her happy then maybe it's fine.

 

Dávila's "Blockchain Radicals" argues that the left ought to embrace blockchain. Here's my 2 part review. The first critiques the book's approach to argumentation, and the second examines Dávila's own Breadchain Cooperative.

This is my longest post yet because the theory the book presents is palatable to developers. It does to political theory what tech people always do: Confidently assume their skills apply in a field they don't bother to understand. The consequences are predictable. This, then, is an intervention directed at that mode of thinking, an examination of how bad theory leads to bad practice, and, most importantly, an attempt to stop would-be activists from getting caught up in this mess.

tl;dr Breadchain's use of the term "cooperative" is fraudulent, and it is, structurally, a grift, whatever his intentions might be.

[–] [email protected] 38 points 3 months ago (5 children)

There's the old joke that metalheads are nice people pretending to be mean, while hippies are mean people pretending to be nice.

 

Though wrapped in the aesthetic of science, this paper is a pure expression of the AI hype's ideology, including its reliance on invisible, alienated labor. Its data was manufactured to spec to support the authors' pre-existing beliefs, and its conclusions are nothing but a re-articulation of their arrogance and ideological impoverishment.

 

Though wrapped in the aesthetic of science, this paper is a pure expression of the AI hype's ideology, including its reliance on invisible, alienated labor. Its data was manufactured to spec to support the authors' pre-existing beliefs, and its conclusions are nothing but a re-articulation of their arrogance and ideological impoverishment.

[–] [email protected] 5 points 4 months ago

When I was 21 I joined a big band that had people from their late teens to their mid 70s. I think of everyone in that band as something like family, and it was one of the most enriching experiences of my life. Like all friendships, it's case by case. There are shitty people and there are cool people. Your son is an adult and has to learn to distinguish between those. We do live in a world where inter-generational friendships are rare, and maybe that means that there's a higher chance that this guy is odd, but to foreclose on inter-generational friendships seems pretty impoverishing. This guy's background and life experience is probably really different from that of your son. Developing close friendships with people like that is important. Had I not, especially at a young age, I'd be a very different person.

Or he could be a weirdo 🤷

[–] [email protected] 6 points 4 months ago

I agree that it's like Apple and Google (I don't know much about Steam) in that those are obvious price-gouging monopolists.

[–] [email protected] 25 points 4 months ago* (last edited 4 months ago) (7 children)

The difference is that, unlike craigslist, OnlyFans takes a massive 20% cut of all revenue. For comparison, Patreon takes a little more than 5%. Purely from a labor perspective, that's outrageous, so I do think that it's fair to demand that they at least do more to justify it, which ought to include protecting the people that actually do the work.

There's also what's to me the bigger problem: OnlyFans obviously didn't invent online sex work, but it did radically reshape it. They are responsible for mainstreaming this patreon-style, girl-next-door porn actress that people expect to interact with on a parasocial level. Those are features that OnlyFans purposefully put in to maximize their own profit, but they seem particularly ripe for the kind of nauseating small-scale abuse that the article discusses in depth. Suddenly, if an abusive partner wants to trap and control someone, there's a mainstream, streamlined path to making that profitable. Again, OnlyFans didn't create that, in the same way that Uber didn't create paying some random person with a car for a ride to the airport, but they did reshape it, systematize it, mainstream it, and profit handsomely off it. Craigslist was just a place to put classifieds, but OnlyFans is a platform that governs every detail of these relationships between creators and fans, down to the font of their DMs. If the way that they've built the platform makes this kind of abuse easier, that's a huge problem.

I agree with you that this article doesn't do a good job articulating any of this, though.

[–] [email protected] 62 points 5 months ago* (last edited 5 months ago) (7 children)

A few days later, DFCS presented Patterson with a "safety plan" for her to sign. It would require her to delegate a "safety person" to be a "knowing participant and guardian" and watch over the children whenever she leaves home. The plan would also require Patterson to download an app onto her son's phone allowing for his location to be monitored. (The day when it will be illegal not to track one's kids is rapidly approaching.)

Of course there's a grift train. I'd be very curious to know more about that company, its owners, and its financials.

Also tagging @[email protected] (can someone tell me how to do that right?). Seems like something that might interest you, re: our recent conversation.

[–] [email protected] 3 points 5 months ago

Welcome aboard 🫡

[–] [email protected] 2 points 5 months ago

I've tried it all: modals, banners, rewording it, .... and, like, I get it. If I contributed a few bucks to every worthwhile thing, I'd run out of money quickly. There actually is one at the bottom of every post right now, though it's quite small, because I've learned that it really doesn't matter.

Also, to be clear, I didn't mean to complain or anything. I just wanted to explain the reality of the ecosystem as it currently exists, to the best of my knowledge.

[–] [email protected] 29 points 5 months ago* (last edited 5 months ago) (5 children)

I just want to emphasize that to set up a truly independent and unpaywalled piece of media, you probably need to abandon hope of it being even a viable side hustle. Quasi-independent media on, say, YouTube or Substack can make some money, but you're then stuck on those corporate platforms. If you want to do your own website or podcast or whatever, that's more independent, but you're still dependent on Google if you run ads, or on Patreon if you do that sort of thing. The lesson of Twitter should make pretty clear the danger inherent to that ecosystem. Even podcasts that seem independent can easily get into huge trouble if, say, Musk were to buy Patreon or iHeart.

I've been writing on my website for over two years now. My goal has always been to be completely independent of these kinds of platforms for the long term, no matter what, and the site's popularity has frankly exceeded my wildest dreams. For example, I'm the #1 google result for "anticapitalist tech:"

Screenshot of the google results

But I make no money. If I wanted this to be anything but a hobby, I'd have to sacrifice something that I think makes it valuable: I'd have to paywall something, or run ads, or have a paid discord server, or restrict the RSS feed. As things stand now, I don't know my exact conversion rate because I don't do any analytics and delete all web logs after a week, but I did keep the web logs from the most recent time that I went viral (top of hackernews and several big subreddits). I made something like 100 USD in tips, even though the web logs have millions of unique IPs. That's a conversion rate of something like 0.00002 USD per unique visitor.

Honestly, if I got paid even $15/hr, I would probably switch to doing it at least as a part time job, because I love it. Compare that to the right wing ecosystem, where there's fracking money and Thiel money just sloshing around, and it's very very obvious why Democrats are fucked, much less an actual, meaningful left. Even Thiel himself was a right wing weirdo before he was a tech investor, and a right wing think tank funded his anti-DEI book. He then went on to fund Vance. It's really hard to fight that propaganda machine part time.

 

#HashtagActivism is a robust and thorough defense of its namesake practice. It argues that Twitter disintermediated public discourse, analyzing networks of user interactions in that context, but its analysis overlooks that Twitter is actually a heavy-handed intermediary. It imposes strict requirements on content, like a character limit, and controls who sees what and in what context. Reintroducing Twitter as the medium and reinterpreting the analysis exposes serious flaws. Similarly, their defense of hashtag activism relies almost exclusively on Twitter engagement data, but offers no theory of change stemming from that engagement. By reexamining their evidence, I argue that hashtag activism is not just ineffective, but its institutional dynamics are structurally conservative and inherently anti-democratic.

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submitted 5 months ago* (last edited 5 months ago) by [email protected] to c/[email protected]
 

The book "#HashtagActivism" is a robust and thorough defense of its namesake practice. It argues that Twitter disintermediated public discourse, analyzing networks of user interactions in that context. But the book overlooks that Twitter is actually a heavy-handed intermediary. Twitter imposes strict requirements on content, like a character limit, and controls who sees what and in what context. Reintroducing Twitter as the medium and reinterpreting the analysis exposes serious flaws. Similarly, their defense of hashtag activism relies almost exclusively on Twitter engagement data, but offers no theory of change stemming from that engagement. By reexamining their evidence, I argue that hashtag activism is not just ineffective, but its institutional dynamics are structurally conservative and inherently anti-democratic.

 

Regulating tech is hard, in part because computers can do so many things. This makes them useful but also complicated. Companies hide in that complexity, rendering undesirable behavior illegible to regulation: Regulating tech becomes regulating unlicensed taxis, mass surveillance, illegal hotels, social media, etc.

If we actually want accountable tech, I argue that we should focus on the tech itself, not its downstream consequences. Here's my (non-environmental) case for rationing computation.

 

Until recently, platforms like Tinder and Uber couldn't exist. They need the intimate data that only mobile devices can provide, which they use to mediate human relationships. They never own anything. In some ways, this simplifies their task, because owning things is hard, but human activities are complicated, making them illegible to computers. As tech companies become more powerful and push deeper into our lives, here's a post about that tension and its consequences.

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