this post was submitted on 07 Sep 2026
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I do find it interesting how many arguments I'll see online that rely on an idealized version of Christianity to make a point of Christianity, as though Christianity would be pure if people followed the "actual" morals. But like, this is what it is, they're talking about a Christian church in the United States of America and the argument is that if MAGAts followed that Christianity, they'd be following "real" Christianity. Christianity was an engine of colonialism and all of the genocidal violence within it; institutions are what they do, not what they say they want to do.
I think a lot of people don't realize that they're making conservative, revisionist narratives when they want to privilege hypocrisy in their arguments rather than morality.
Not to mention that the early Christians were nothing like what came several hundred years later.
I mean, sure, but what I'm cautioning against is prescribing any normative definition or configuration of Christianity, as it then implies an idealized version is real, and therefore that the problem is that people aren't following the religion the "right" way, not that there is something systemic that influences how the religion functions in society.
There were baptists in central Europe that allowed women to serve as pastors as early as the early modern period, which is markedly different than what Baptism is like in the US today. During the Second Great Awakening of the early nineteenth century, there were Christian denominations that practiced polyamory and collective property ownership. These were developments that coincided with Christianity as an institution of settler-colonialism and EuroAmerican imperialism, and they were certainly not accepted by larger or more formal denominations at the time; still wouldn't be today. It should also go without saying that they wouldn't reflect the churches in the period you're referring to even if just because they emerged in relation to what came afterward.
It is important to deny ownership of moral values by the institutions that configure and disseminate them for this exact same reason. Even though they serve a purpose within the system they exist in, they meet a need of the people who subscribe to them, and normativity is what stifles their ability to wrestle that utility away from these institutions.
There is an idealized definition and configuration of Christianity, its Jesus Fucking Christ. Do you act like him and what he taught (or at least try your best to)? Christian. Do you do literally the opposite of what he did and taught? Not Christian. It not hard.
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